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From the books  ...  Alcoholics Anonymous (Big Book) and Twelve Steps and Twelve Traditions (12 & 12)


Click the page number or the book cover icon    to view that page in the literature.


1.
  ... express a lack of hard feeling toward ...  BB To Employers, p.142
If possible express a lack of hard feeling toward him.


2.
  ... express any opinion on outside controversial issues ...  BB Appendix I, The A.A. Tradition, p.565
10. No A.A. group or member should ever, in such a way as to implicate A.A., express any opinion on outside controversial issues -- particularly those of politics, alcohol reform, or sectarian religion.


3.
  ... express any opinion on outside controversial issues ...  12&12 Tradition Ten (Long), p.192
Ten -- No A.A. group or member should ever, in such a way as to implicate A.A., express any opinion on outside controversial issues -- particularly those of politics, alcohol reform, or sectarian religion.


4.
  ... express even a willingness to believe in ...  BB We Agnostics, p.46
We found that as soon as we were able to lay aside prejudice and express even a willingness to believe in a Power greater than ourselves, we commenced to get results, even though it was impossible for any of us to fully define or comprehend that Power, which is God.


5.
  ... express Himself in our group conscience.  BB Appendix I, The A.A. Tradition, p.563
2. For our group purpose there is but one ultimate authority -- a loving God as He may express Himself in our group conscience.


6.
  ... express Himself in our group conscience.  12&12 Tradition Two (Long), p.189
Two -- For our group purpose there is but one ultimate authority -- a loving God as He may express Himself in our group conscience.


7.
  ... express Himself in our group conscience. Our ...  BB Appendix I, The A.A. Tradition, p.562
Two -- For our group purpose there is but one ultimate authority -- a loving God as He may express Himself in our group conscience. Our leaders are but trusted servants; they do not govern.


8.
  ... express Himself in our group conscience. Our ...  12&12 Contents (Tradition Two), p.9
Tradition Two -- "For our group purpose there is but one ultimate authority -- a loving God as He may express Himself in our group conscience. Our leaders are but trusted servants; they do not govern."


9.
  ... express Himself in our group conscience. Our ...  12&12 Tradition Two, p.132
"For our group purpose there is but one ultimate authority -- a loving God as He may express Himself in our group conscience. Our leaders are but trusted servants; they do not govern."


10.
  ... express Himself in the group conscience.  12&12 Contents (Tradition Two), p.10
Sole authority in A.A. is loving God as He may express Himself in the group conscience.


11.
  ... express Himself in the group conscience.  12&12 Tradition Two, p.132
These practical folk then read Tradition Two, and learn that the sole authority in A.A. is a loving God as He may express Himself in the group conscience.


12.
  ... express no views whatever.  BB Appendix I, The A.A. Tradition, p.565
Concerning such matters they can express no views whatever.


13.
  ... express no views whatever.  12&12 Tradition Ten (Long), p.192
Concerning such matters they can express no views whatever.


14.
  ... express were looked upon with great distrust ...  BB Doctor Bob's Nightmare, p.171
Men who had liquor shipped in from Boston or New York by express were looked upon with great distrust and disfavor by most of the good townspeople.


The 164 and More™ Book, eBook, and Web Site are all CONCORDANCES which display passages from the Big Book Alcoholics Anonymous, the Twelve Steps and Twelve Traditions, and the A.A. Grapevine (A.A. Preamble only).  Sorting and rendering passages in the proprietary format of the 164 and More concordance does not in any way imply affiliation with or endorsement by either Alcoholics Anonymous World Services Inc., or the A.A. Grapevine, Inc.  Further A.A.W.S. Inc. and the A.A. Grapevine Inc. have no objection to the use of this material in the 164 and More concordance.

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